TOSOGU
Gallery
Tōsanshi Toshihide Tsuba
This beautiful Mito Tsuba is a very interesting piece from late Edo times, finely carved from a heavy iron plate, inlayed with silver, gold, yamagane and shakudo, finished in a beautiful silky patination of chocolate brown.
Mito province was the seat of the most powerful side branch of the Tokugawa family and therefore attracted numerous tosogu makers and of course swordsmiths, or other craftsmen. Descending from artists of the late 17th century, such as Yatabe Michitoshi, a student of the famous Nara Toshinaga, the artists summarized as 'Mito school' prospered until latest Edo times. Many famous artists emerged
from Mito, master craftsmen like Hagiya Katsuhira or Unno Yoshimori and especially the late Edo works are both of high quality and creativity. Many master craftsmen had numerous names they signed with and the detailed structures, relations and identities are often hard to unveil. Thus the few, yet finely done works we see signed Tōsanshi Toshihide might also be a name variety of another artist.
The present Tsuba carries a very appealing and well-designed Zen-Buddhist theme, depicting the Śākyamuni Buddha returning from six years of asceticism in the mountains. The motif holds a significant place in Japanese art and Buddhist iconography. This pivotal moment in the Buddha's life marks his renunciation of extreme ascetic practices and the beginning of his middle path towards enlightenment. This scene is often portrayed with great reverence and
attention to detail. Śākyamuni is typically depicted as an emaciated figure,
clothed in simple robes, with a countenance reflecting deep contemplation
and inner resolve. This motif stands out as a very human depiction of
Śākyamuni, nearly depriving him of his superhumanity. His hands are not
visible but hidden under his robe, thus lacking the normally expected
'mudra' gesture, which in this case symbolizes the Zen Buddhist virtue
of wordlesness. The landscape surrounding him may vary, but it often
symbolizes the harsh and rugged terrain of the mountains where he
undertook his ascetic practices.
This very special motif serves as a visual representation of the
Buddha's rejection of extreme asceticism as a path to enlightenment. By
returning from the mountains, Śākyamuni demonstrates his realization
that spiritual liberation cannot be attained through self-mortification
alone but requires a balanced approach that encompasses both mental
discipline and compassionate action. Moreover, this depiction embodies
the Buddhist concept of the Middle Way, which advocates for moderation
and balance in all aspects of life. Śākyamuni's decision to abandon
extreme asceticism in favor of a more balanced path serves as a
timeless lesson for practitioners, encouraging them to avoid the pitfalls of
extremes and embrace a path of mindfulness, compassion, and wisdom.
Furthermore, the portrayal of Śākyamuni returning from the mountains
inspires contemplation on the nature of suffering and the human condition.
His journey of self-discovery and eventual enlightenment serves as a
source of inspiration and hope for all beings seeking liberation from the
cycle of birth, suffering, and death.
In essence, this depiction of Śākyamuni Buddha plays a crucial role in in Japanese Zen Buddhism and was thus very popular in monasteries, serving as a visual reminder of the Buddha's teachings on the Middle Way and the path to enlightenment. Through its portrayal, it continues to inspire practitioners to cultivate mindfulness, compassion, and wisdom in their own lives, thus enriching both artistic expression and spiritual practice in Japanese culture.
rendered from the iron plate. The reeds are boldly executed and the gold application gives another, more subtile reflection of the moonlight. The whole scenery is complemented by the carved rocks and cliffs, as well as the overall shape of this Tsuba, setting the
mountain scenery hosting this important event. The back of the
piece has decent gold applications and a silver inlayed moon,
reflecting in a mountain lake with glossy, soft clouds, smoothly
worked from the iron plate. The reeds are boldly executed
and the gold application gives another, more subtile reflection
of the moonlight. The whole scenery is complemented by the
carved rocks and cliffs, as well as the overall shape of this
Tsuba, setting the mountain scenery hosting this important
event.
This Tsuba is a great, very elegant and innovative late Edo
Tsuba, reminding of works from the Tanaka school and
others. It is signed Keiō kaireki satsuki (慶応改暦皐月)
'fifth month of the new Keiō period'; Tōsanshi Toshihide +kaō
(東山子寿秀) and thus also an interesting reference with its
date. Such a piece, while not being a loud one, is a silent eye
catcher and can stand its ground in any collection.
The piece is very elegant in design, both in shape of the ground plate and its excellent iron patina in glossy chocolate brown, as well as the great detail carved from, or inlayed to this heavy plate. The Śākyamuni Buddha is executed in Yamagane with charming, gold eyes, bearing shakudo pupils. The emaciated body is hidden under an elegantly flowing robe, as typical for this motif, hiding his hands. The little Oni in the top left, thoughtfully observing the buddha, is finely carved in gold and silver, maybe sensing that Śākyamuni only failed at first glance, as this event was essential in achieving true enlightment soon afterwards. The back of the piece has decent gold applications and a silver inlayed moon, reflecting in a mountain lake with glossy, soft clouds, excellently